By James McDonald
On the 27t October 2017, the Catalonie government o Carlos Puidgemont declared wanthirldom as a republic. This is the fift time that the Catalonie government haes declared the existence o a Catalan republic. In this airticle, we can leuk at the weys the muivement haes been born, an reborn, an developit ower the hunneryears.
The first declaration o Catalan wanthirldom wis in 1641 by Pau Claris, a priest that wis preses o the Disputacio (the Catalan legal an polítical institution). The wanthirldom wis keepit juist for a week durin the Fraunco-Spainish war, a war that happent acqueish 1635 an 1659. The impetus for this declaration wis the ‘Union o Airms’. The Union o Airms wis a plan that the Spainish government pit intae place for tae obteen mair sodgers an tax fae Aragon (that Catalonie wis pairt o), an Portingal. The Catalonie government refused, justifýin thair opposítion by sayin that thay were sendin ower mony sodgers, an that anerly the Catalan Courts shoud can send Catalan sodgers outwith Catalonie. Haud on readin . . . “Fift declaration o a Catalan republic”
By Alistair Heather
Telt tae me by ma grandfaither, Andra Coogan. He haed been sent tae Malaya in Warld War II.
I haed escaped the Japanese at first wi a gang o Sikhs. It wis deep in the Malay jungle, an the British sodgers, o which I wis a memmer, haed been telt that it wis tae be “ivery man for hissel”. An here I am, a lad fae the Gorbals wi nae rifle, nae wappen at aa, nae map an juist ma sax weeks’ basic trainin, fechtin throu the jungle wi the Japs ahint us.
The Sikhs an masel war fashed wi the midgies soukin our bluid, an skin infections sae sair that we raxed wirsels close tae the bane. Our lives war pure hell. Ilka step wis haurd whan ye’re as howpless as I wis.
Muckle rivers cuttit throu the jungle, an blocked our gate. They war a deil tae cross for maist o us. Aa the brigs haed been dinged doun tae stap the Japs.
Ane o the lads retreatin wi us wis a Scot wha didnae ken hou tae swim. We haed been helpin him ower the watter ae wey or anither, passin him fae haund tae haund like a bairn or white’er. But ae time we cam tae a river in spate that wis ower wide for us tae help him tae gang across it. Haud on readin . . . “Rin throu the jungle”
By Thomas Clark
It stairts like this. Ye’re on yer traivels somewhaur — Malta, coud be, or Spain. Weel, mebbe no Spain. But whauriver. Somewhaur warm. Touristy. Nice, but no too nice. Say, Turkey. An ye’re in a bar. This daurk wee howff for fowk wha cannae staund the heat. Weel, there’s a queue in this bar, an here’s you, staundin in it. Fower places back fae the front, an there’s nae twa people in the place speak the same leid as ony ither twa. This micht tak a while.
It daes, o course. But at lang an last ye’re ane awa fae the bar, an prayin that the chiel in front o ye’s o a mind tae keep it simple. Peely-wally fellae. Sunglesses. He raises his haund, flashes up the wee peace sign.
“Twa mair beer,” he says.
Yer jaw draps. Gin ye’d a drink in yer haund, ye’d be wipin it aff the fluir. O aw the gin joints in aw the warld..! Ye’v heard it aw, bi nou; the Serbo-Croat for can ah hae a Black Russian, Mai-Tais magicked up in Madeira Portuguese. Yet wha’d hiv thocht? The wunner o thaim aw! A Bud Light speirt for in guid braid Border Scots! Ye sidle on up tae the bar wi a smile. The boy shoots ye kind o a leuk. But that’s awricht. He disnae ken that ye ken. Haud on readin . . . “Toodily-doo, Flanderinos!”
By James McDonald
In this airticle, we’ll leuk at the faisibility o the uiss o Scots in education. Syne whan haes it been uised in education? In whilk wey it is uised in education? An is it siclike wi ither leids? For tae answer thae quaistens, we can leuk at the history o Scots an its uiss in education . . .
Fae the middle o the nineteent hunneryear till the end o the twintiet hunneryear, Scots wisnae gien a place in Scots schuils ava; it wis whiles doun-hauden even.
On the ither haund, Scots wis a fair feck mair uised in Scots schuils afore the 18t hunneryear, as we can see fae this quote fae The Register o the Privy Seal o Scotland:
“Ane instructioun for bairnis to be lernit in Scotis and Latene…” (1559)
Haud on readin . . . “Scots as a leid o education”
By Alistair Heather
Five thousand year syne the human warld birlt about a different axis. Doun in Egypt the Pharos war biggin their muckle pyramidal kists, drawin their pouer fae the fertile launds abuin the Nile. The great Sphinx wis appearin out fae ashlars o sandstane the size o houses. Naebody speirt efter wha buir the gree in terms o humanity in thae days; it wis clear. The Egyptians, ane o the great cívilisations, haed taen their place as the heid o the species on earth. They kent wha the Gods war, whit their leid wis, an generally kent wha wis wha an whit wis whit brawly. The rest o us sprauchelt, heid doun, throu the dub an mire, up tae wir oxsters in ignorance.
Ye can think o Egypt as the epicentre o human development o the day, an aa ither human actívity bein ripples out fae thon source. The tottie wee wave o humanity that raxed ower the continent tae exhaust itsel on Scotland’s strands wis minor indeed. Than mair nor iver we war the pure ends o the earth.
Haud on readin . . . “The porage revolution: Hou porage cam tae mak Scotland habitable”
By James McDonald
Technology, an the mair by taiken digital technology, haes baith positive an negative eftercomes. Technology can hecht possibílities we wadnae itherwise hae. On the ae haund, technology in general can help us redd up problems: technology can allou us tae dae mony things fae the maist basic huntin gibbles tae space shuttles. On the ither haund, technology can cause hashery for the feck o humanity, whether it’s technology that’s uised for killin fowk (like nuclear wappens) or connachin wir environs (like fossil fuels), or connachin wir brain cells, like whit we’ll see efter in this airticle.
Digital technology is a fair guid ensaumple o the foresaid general description o technology: wi it, we can communicate wi fowk the ither side o the warld. An that’s braw; A wadnae can write this airticle itherwise. We can keep in touch wi fríends an faimily on the ither side o the warld. But, at the same time, digital technology can distract us fae actual real life human traffeck that we war born for. For wir psychological growthe, as weel as ither aspects o wir halth, digital communication micht get yer wirds throu tae the ither body, but it’s sae sib tae real life communication as Jackie Stuart is tae the heir o the Jacobites.
Haud on readin . . . “Surfeit Uiss o Digital Technology”