Widney’s Fuil

Fa’s fuil are you?

Out o an aafu wee village, cam an aafu big chairacter. At first glance, Langside is juist a kintra village aside Peterheid, wi nae much gaun on. Wi a population o less than a thousand, fowk can even sometimes forget that the placie exists. But, ‘at disna mean that great things, an fowk, hinna cam fae there, an nae lang ago ah wis lat in on the story o a great Langsider — the story o Widney’s fuil.

Sae, come on than, “fa wis he?”, ye ask. Weel, some puir bugger wis wunnerin the same thing fan he says tae Jamie Fleeman, “Are you the Laird of Udny’s Fule?”, tae whilk the Doric spikkin loun shairply replied, wi his best kent wirds: “Aye, an fa’s feel are you?”

Born in Langside in 1713, Fleeman went on tae be ane o the very last o the faimily jesters in Scotland, whilk in itsel maks him staund out. Fit really made Widney’s fuil spécial, tho, wis the fact that he wisna really a fuil at aa. Aye, he wis a chiel wi a sense o humour, fa enjoyed naething better than kickin about the kintra. He even conformed tae the stereotypical glaiket-leukin appearance o fuils. Houiver, aa o the anecdotes o his life suggest that he wis faur fae stupit. In fact, Fleeman wis sic a signíficant chairacter in Scots history that he’s haen a beuk — The Life and Death of Jamie Fleeman — written about his life, an wis even mention’t in Bram Stoker’s Dracula’s Guest and Other Weird Stories.

Haud on readin . . . “Widney’s Fuil”

Fift declaration o a Catalan republic

On the 27t October 2017, the Catalonie government o Carlos Puidgemont declared wanthirldom as a republic. This is the fift time that the Catalonie government haes declared the existence o a Catalan republic. In this airticle, we can leuk at the weys the muivement haes been born, an reborn, an developit ower the hunneryears.

The first declaration o Catalan wanthirldom wis in 1641 by Pau Claris, a priest that wis preses o the Disputacio (the Catalan legal an polítical institution). The wanthirldom wis keepit juist for a week durin the Fraunco-Spainish war, a war that happent acqueish 1635 an 1659. The impetus for this declaration wis the ‘Union o Airms’. The Union o Airms wis a plan that the Spainish government pit intae place for tae obteen mair sodgers an tax fae Aragon (that Catalonie wis pairt o), an Portingal. The Catalonie government refused, justifýin thair opposítion by sayin that thay were sendin ower mony sodgers, an that anerly the Catalan Courts shoud can send Catalan sodgers outwith Catalonie. Haud on readin . . . “Fift declaration o a Catalan republic”

Scots as a leid o education

In this airticle, we’ll leuk at the faisibility o the uiss o Scots in education. Syne whan haes it been uised in education? In whilk wey it is uised in education? An is it siclike wi ither leids? For tae answer thae quaistens, we can leuk at the history o Scots an its uiss in education . . .

Fae the middle o the nineteent hunneryear till the end o the twintiet hunneryear, Scots wisnae gien a place in Scots schuils ava; it wis whiles doun-hauden even.1

On the ither haund, Scots wis a fair feck mair uised in Scots schuils afore the 18t hunneryear, as we can see fae this quote fae The Register o the Privy Seal o Scotland:2

“Ane instructioun for bairnis to be lernit in Scotis and Latene…” (1559)

Haud on readin . . . “Scots as a leid o education”

The porage revolution: Hou porage cam tae mak Scotland habitable

Five thousand year syne the human warld birlt about a different axis. Doun in Egypt the Pharos war biggin their muckle pyramidal kists, drawin their pouer fae the fertile launds abuin the Nile. The great Sphinx wis appearin out fae ashlars o sandstane the size o houses. Naebody speirt efter wha buir the gree in terms o humanity in thae days; it wis clear. The Egyptians, ane o the great cívilisations, haed taen their place as the heid o the species on earth. They kent wha the Gods war, whit their leid wis, an generally kent wha wis wha an whit wis whit brawly. The rest o us sprauchelt, heid doun, throu the dub an mire, up tae wir oxsters in ignorance.

Ye can think o Egypt as the epicentre o human development o the day, an aa ither human actívity bein ripples out fae thon source. The tottie wee wave o humanity that raxed ower the continent tae exhaust itsel on Scotland’s strands wis minor indeed. Than mair nor iver we war the pure ends o the earth.

Haud on readin . . . “The porage revolution: Hou porage cam tae mak Scotland habitable”

The ghaist lichts

Ma mither wis fae the North-East o Skye. A clachan cried Stenschol at Staffin. She aye mindit me o ae nicht in the 1930s, whan she wis a lass o mebbe 25. Her auld mither caad out tae her an the ither young fowk that war ben the hous that nicht: “’Mon ower an see this!” Her mither — ma grandmither — wis pyntin out the scullery windae.

The hous they bade intae leukit out ower the Trotternish ridge, a muckle formation o black craigs an braes o staney rickles that lours ower the north o Skye.

Doun the daurk face o Ben Edra, whaur naebody wad be in the nicht, wis a stream o lichts. Wee dottit ghaist lichts comin doun the side o the law. It wis like a fairy airmy wis on the mairch fae the glen tae the plains ablo.

Haud on readin . . . “The ghaist lichts”

Lat the auld witch burn — A tale telt by Marsaili MacLeod, a native o Strathnaver, tae Alistair Heather

Patrick Sellar’s auld hous staunds on the toff’s estate doun the river Naver fae the clachan. The biggin itsel is cuttit intae twa; ae side is hame tae the ciobair — shepherd in the Gaelic — an the ithir side staunds tuim tae this day. It’s kent as ‘Patrick Sellar’s hous’, and naebody will bide intae it. A hunner year an mair syne he wis pit in the grund in the kirkyaird at Elgin, an still there isnae a body wha’ll gang near the place. He wis taen on as Factor for the Duke o Sutherland, tae turn the laund at Strathnaver an thereabout intae sheep ferms. Tae dae this he wis gied the richt tae evict the fowk wha bade there.

Mair nor a dozen brochs rise out the earth tae gie witness tae auncient life in the strath. Viking place names gar ye ken that thae northren raiders haed their time o ascendancy here an aa. The name Sutherland itsel is derived fae the Auld Norse for South-laund. But at the stert o the 19t century Patrick Seller tried tae pit a stap tae the muisic o life that haed played in the strath for millenia. He wis efter replacin it wi the fuilish bleatin o sheep an the cauld clink o siller in his pootch.

Haud on readin . . . “Lat the auld witch burn — A tale telt by Marsaili MacLeod, a native o Strathnaver, tae Alistair Heather”